The following article of mine was posted on Indigenous Peoples Literature (IPL).
IPL is a site where internationally renowned indigenous activists articles are often posted. This
IPL posted article of mine can be viewed and read by clicking Combating White Racism
Against Indigenous Peoples
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Combating White Racism Against Indigenous
Peoples
By Thomas Ivan Dahlheimer
I am a Christian activist who is spearheading the local, national and international
movement to
revert the faulty-translation and profane name of Minnesota's "Rum
River" back to its sacred Dakota Indian name Wakan, which translated
means Spirit or Great Spirit.
I am also try to change 13 other derogatory geographic
site names that are offensive to American Indians. After MN Representative Mike Jaros
received my draft bill to change the name of the "Rum River" as well as 13
other MN geographic site names that are offensive to American
Indians, he slightly edited it and then with the
consent of the Minnesota Indian Affairs Council he introduced it
to the MN legislature.
This geographic site name-changing mission of mine is a part of my work to greatly
transform Christianity by eliminating white racism
in it.
Jerry Mander is an internationally renowned indigenous peoples rights activist. He is the
Founder and Director of International Forum On
Globalization (IFG), an organization that represents 60 organizations in 25 countries.
He is also credited with co-editing a IFG book with
Victoria Tauli-Corpuz, the Chair of the United Nations Permanent Forum on
Indigenous Issues. In his book The Absence Of The Sacred Mander
writes:
"Our assumption of superiority does not come to us by accident. We have been trained in
it. It is soaked into the fabric of every Western
religion, economic system, and technology. Judeo-Christian religions are a model of
hierarchical structure: one God above all, certain
humans above other humans, and humans over nature. Political and economic systems are
similarly arranged: organized along rigid hierarchical
lines, all of nature's resources [including 'other humans'] are regarded only in terms
of how they serve the one god, the god of growth and
expansion. In this way, all of these systems are *missionary*; they embrace dominance.
They are the creators and the enforcers of our
beliefs. We live inside these forms, we are imbued with them and they justify our
behaviors. In our turn, we believe in their viability
and superiority [as systems] largely because they prove effective: they gain [us]
power.
Gary R. Howard, the Founder and President of the REACH Center for Multicultural Education,
has developed collections of curriculum materials
which are being used internationally. He is frequently asked to deliver keynote addresses
at regional and national conferences. He wrote:
"Most of our work in race relations and workforce diversity in the United States has
emphasized the particular cultural experiences and
perspectives of black, Asian, Hispanic and American Indian groups. These, after all, are
the people who have been marginalized by the
weight of European American dominance. With the shifting tide of population in the United
States, however, there is now a need to take
a closer look at the unique and changing role of white Americans. Attention to whites'
role in multicultural education is very recent,
and the focus on white identity development in multicultural education signals a shift
away from equity pedagogy."
Professor Christine Sleeter is a multicultural educator, who lectures nationally and
internationally. She won the National Association
for Multicultural Education Research Award. She wrote:
"The importance of multicultural education is a struggle against white racism, rather
than multiculturalism as a way to appreciate
diversity. Both historically and in contemporary society, the relationships between
racial and ethnic groups in this country are
framed within a context of unequal power. People of European descent generally assume
the power to claim the land, claim the resources,
claim the language. They even claim the right to frame the culture and identity of who
we are as Americans. That has been the case
ever since Columbus landed on the North American continent."
The International Indian Treaty Council (IITC) is combating white racism, and on this
topic it teaches:
(1.)"In spite of the first two World Conferences to Combat Racism and their calls that
Indigenous Peoples have a right to their lands
and natural resources that must be protected, Indigenous Peoples continue to lose their
lands at an alarming rate, seemingly a
continuation of the 'Conquest' of the Americas."
(2.)"Ever since Pope Alexander VI's 1493 Papal Bull "Inter Caetera", calling for the
subjugation of the Americas' "barbarous nations" and
their lands, first colonial and then successor States have forcibly and violently
destroyed Indigenous Peoples. To this day, the racial
discrimination and cultural denigration established by Pope Alexander VI are engraved
in the mentality of the Americas and continue to
underlie the rational for racial discrimination against Indigenous Peoples. The religious
imperatives of conversion and annihilation
have been replaced by assimilation and "development " as the most desirable end for
Indigenous Peoples. The State, economic elites and
trans-national corporations have replaced the Spanish and Portuguese kings and Colonists
as the beneficiaries of Indigenous lands and
resources."Reference:
(1.)
Mililani Trask is an indigenous expert to the United Nations. She wrote: "Globalization
is the new form of economic colonization. There
is racism here, there surely is.
An IFG - Indigenous Peoples and Globalization Project - statement declares:
"This project aims to examine and publicize the multiple impacts of the globalization
process on the most marginalized of all populations,
native peoples. Today, millions of native people still live traditional lifestyles, each
with a distinct culture, language, knowledge base,
identity, and view of the cosmos. The impact of globalization is strongest on these
populations perhaps more than any other because these
communities have no voice and are therefore easily swept aside by the invisible hand of
the market and its proponents. Globalization not
only discounts native peoples, it is driving them closer and more rapidly toward
extinction."
Note: Victoria Tauli-Corpuz is the Chair of this IFG project as well as Chair
of the United Nations Permanent Forum on Indigenous
Issue (UNPFII). The UNPFII has given its support for my effort to change the profane
Rum River name, a faulty translation name that
desecrates the sacred Dakota Indian name Wakan.
National and international leaders of multicultural education, the leaders of the
International Forum On Globalization, and the
International Indian Treaty Council seem to be on the same wave length when it comes
to their campaigns to eliminate white-racism.
In addition to my Christian (Roman Catholic) social and political activist campaign
to replace twenty six of Minnesota's white racist
geographic site names that are offensive to the Indigenous Peoples of the Americas,
I am also promoting my own campaign to eliminate
white racism. A campaign that is similar to that of internationally renowned multicultural
educators, leaders of the IFG and the
International Indian Treaty Council.My Web site
(2.)
Steve Russell (Cherokee), a Texas state judge, twice past President of the Texas Indian
Bar Association, Associate Professor of Criminal
Justice, Indiana University, wrote, when referring to my campaign: "This campaign is a
valuable history lesson!" And Tom Wisner, a singer
and song writer who is known nationally for his song "Chesapeake Born", and who has
received national, state, and local awards for
excellence in teaching, sent me an e-mail in response to the news of Rep. Mike Jaros'
offer to help with the "important legislation"
to change MN's geographic place names that are offensive to the Indigenous peoples of
the Americas. In the e-mail Mr. Wisner mentioned
that it is "conceivable to hire good education song writers" to promote legislative
projects to show due respect for Indigenous peoples'
languages and traditional cultures. And he also mentioned that he "could develop a
proposal if he (Rep. Mike Jaros) is interested".
Apparently, white racists used the evil name of the Devil to name twelve of Minnesota's
geographic place names. Linda Godfrey, a
best-selling author and award winning journalist wrote:
"Racial hatred was why many geographic places were given the name
Devil. Place names evoking the Devil reflect a dominant attitude
on the part of Euro-American settlers towards the New World during the migration into
the wild West. The history of place names is
based in mistranslation, deliberate insult and slur..., as well as a Christian notion
of the wilderness as the domain of the Devil."
"The origination of many of the Devils across Wisconsin probably has more to do with
racial hatred than anything else. Early white
settlers were mostly Christian and viewed Native Americans with their different
spiritual practices as heathens (at best) or savages
and devil-worshipers (most likely). It's a long-standing tradition across time to
demonize your foes prior to taking everything they
have, including their lives, to assuage any possible feelings of
guilt."
"Native Americans saw spirits in many shapes and forms and though there was sometimes
a Supreme Being, goodness or badness or tricks
flowed from a variety of sources. In the simplistic Either/Or view of the early settlers,
this mind-set of multiple spiritual sources
was tantamount to practicing deviltry, and so settlers tended to put a malevolent spin
on the landscape when interpreting native
names for the surrounding landscape."
"...in the native cosmogony there is no single evil spirit comparable to the devil. In
the mind of the settlers though, all this
"heathen" spirituality had to be the work or the sign of the devil. So the name Devil
was given often to native areas known formerly
by names meaning Sacred or Spirit or Mystery."
"For example, Devil's Lake in Wisconsin's Sauk County is the white settlers'
interpretation of the Ho-Chunk name Day-wa-kun-chunk,
meaning Sacred Lake.
In the Encyclopedia of North American Indians there is an article titled: Place names.
The following excerpt was take from the article.
"Manitou and Wakanda are common names on the map as Algonquian and Siouan terms for the
Great Spirit. Whites often changed these names
to Devil, and so we have Devil's Lake in Michigan, North Dakota, Wisconsin, and
elsewhere."
In Minnesota we have Devil Track Lake and Devil Track River, in these cases the Ojibwe
name for the Great Spirit (Manitou)
was mistranslated Devil. And in Minnesota we also have Rum River and West Branch Rum
River. In these cases the sacred Dakota
name Wakan, translated as (Great) Spirit, was mistranslated as the "demon
spirit" rum, which brought misery and
ruin to many of the natives.
Let's replace these white racists names, let's not let these evil racist names adorn our
geographic places and maps.
The first Pope (Peter) was a Jew, but all of the Popes since Peter have been white
European men. I believe that the reason why a
Catholic indigenous man of the Americas, who is participating in his people's culture,
within his people's traditional homeland,
can not become the Pope as well as why no other colored indigenous Catholic man who
is participating in his people's culture,
within his people's traditional homeland, can become the Pope is because the Roman
Catholic Church believes in and practices
extreme white racism in the context of radical institutional racism.
Reference: statistics revealing institutional racism
(3.)
I believe that many white people of European descent are psychologically
addicted to a type of racism where in they need to dominate
the world. They need their white European Pope sitting on the throne of Peter exercising
great influence over the world.
A recent United Nations' World Conference Against Racism document proclaims that a
15th century Papal Bull "declared war against all
non-Christians throughout the world, and specifically sanctioned and promoted the
conquest, colonization, and exploitation of non-Christian
nations and their territories."
(4.) This Papal Bull, written by Pope Nicholas V, instructed Columbus
and other slave traders to "capture,
vanquish, and subdue the pagans, and other enemies of Christ," to "put them into perpetual
slavery," and "to take all their possessions
and property".
(5.) And in Pope Alexander VI's papal bull of 1493 (Inter Caetera),
he stated his desire that the "discovered" people be
"subjugated and brought to the faith itself." By this means, said the pope, the
"Christian Empire" would be propagated.
(6.) Consequently,
Columbus wrote, after discovering the homelands of the indigenous peoples of the Americas,
"Let us in the name of the Holy Trinity go
on sending all the slaves that can be sold."
(7.) ...
(8.)
Reverend Bartolome de Las Casas, the first European historian in the
Americas wrote, when referring to the Europeans' first forty
years of genocidal behavior in the Americas:
"...for they are still acting like ravening beasts, killing, terrorizing,
afflicting,
torturing, and destroying the native peoples, doing all this with the strangest and
most varied new methods of cruelty, never seen
or heard of before, and to such a degree that this Island of Hispaniola once so
populous (having a population that I estimated to be
more than three million), has now a population of barely two hundred persons." Reference:
(9.)
I believe that Pope Nicholas V and Pope Alexander VI were white racist
genocidal madmen who are primarily responsible for 100,000,000 Indigenous
Peoples of the Americas elimination in the course of Europe's ongoing "civilization"
of the Western hemisphere. Both the
present Pope as well as our nation's white Catholic Bishops are still pursuing Pope
Nicholas V's and Pope Alexander VI's white racist
genocidal agenda. Reference:
(10.)
The Indigenous Peoples of the Americas sacred homelands were stolen from
them, they were enslaved and killed by diseases,
wars and alcohol. And those who survived this Roman Catholic Church instigated and promoted
genocide were forced onto reservations
(concentration camps) where they are now being assimilated. And on these reservations
they are dying from alcohol abuse, hard drug
abuse, tobacco abuse, poor diets etc.. And most white Christian leaders do not even
care enough to do anything about this
terrible situation. It's like when the Jews in white European Catholic nations were forced
into slums where they were dying
of malnutrition and diseases until Hitler decided not to prolong the genocide and
exterminated them in his gas chambers.
Mililani Trask is an indigenous expert to the United Nations, she was nominated and
appointed as the Pacific representative to the
United Nations Permanent Forum on Indigenous Issues. Ms. Trask is calling on Indigenous
peoples the world over to work together to
eliminate the prevailing colonial mindset. In her article, A Question of Sovereignty, Ms.
Trask writes:
"When you look at the nations sitting at the UN you can see that they're all
sovereign, but nobody wants to give self-determination
to Indigenous peoples."
"Why? Because with our history of colonization, our peoples were placed in a different
political status from those of the dominant
society. And that old colonial format was maintained by social mechanisms of power which
exist to this very day."
"What are the roots of racism? We make a mistake if we believe that racism started when
the colonizer sailed in. I really do not
subscribe to this belief. If we're going to get to the roots of racism, we go
beyond the point of colonization."
"Before Cook sails to Hawaii, what brought him there? What brought Columbus to America?
What sent the Spaniards to Central and
South America? How did that happen?"
"Well it started back in the 1500s and it started in Rome. From edicts that were
enunciated through the Papal Bulls. These were
statements and pronouncements that came from the Vatican. And with these pronouncements,
the world was divided up for European
Christian colonizers."
"What was actually happening at the time was that the monarchs of the Christian nations -
the Brits, the French, the Italians,
the Dutch - began to fight and war over land and natural resources. In seeking a way to
resolve this bloodshed in Europe, they
went to the Holy Father."
"This is at a period of time in Western history that predates the concept of
secularization, there wasn't a division of the Church
and the state and the Pope was the head of the world."
"And so we had, for a period of a couple of hundred years, these Papal Bulls sought to
prevent the fighting by
dividing the world."
"My favorite one is the Papal Bull of Pope Alexander the VI, it's called the Inter
Caetera. When I read the translation
of it, (it was written in Latin), it just stunned me. The Pope is saying here that he
will sanctify the subjugation of the
new world and its barbarous nations."
"So the blessing of the Pope was given, and the colonizer sailed out. It's
important that we understand this to be the root of racism,
because to this very day, the churches form a central part of the social system of the
nation states that are Christian."
"And so the Pope divided up the world. When you look at the colonies, especially in
North, Central and South America, you can
see this division to this very day."
"When we get together and try to do business, it's tough. The Pacific peoples that
come from Chile are speaking Spanish, the French
coming in from Tahiti are speaking French, the Hawaiians are trying to regain our language
but generally we speak in the tongue of
the colonizers."
"We have to go back and seek accountability from the churches. And not only do we need to
educate them, but we need to make a
place for them at the table of reconciliation. They are called upon to acknowledge this
past. To stand up and to walk with us,
shoulder to shoulder. So that we can overturn these racist historical policies.
"I'm glad to see in the effort here in Australia that I have
worked on myself, for reconciliation, strong voices come from the church.
That is appropriate."
Christine Sleeter, a nationally and internationally renowned multicultural educator and
social activist defines white racism or
white supremacy as "the system of rules, procedures, and tacit beliefs that result in
whites collectively maintaining control over
the wealth and power of the nation and the world".
I believe that by indulging in extreme white racism the Roman Catholic Church continues
to be the primary promoter of a health and
earth destroying "civilization" and that it is continually spreading its influence
throughout the world by way of its white supremacist
world domination mission. And I believe that the reason why this is occurring is because
the Roman Catholic Church is so radically
white racist that it has not been able to, as
Cardinal Danielou wrote: "refract Christianity through the
many facets of human
civilization. Christianity has been refracted through the Greek and Roman worlds, but
it will have to be refracted through the
Hindu facet and the Indigenous Peoples of the Americas facet in
order to attain its fulfillment. There are many aspects of
Christianity that shall not be discover until Christianity has been refracted through
every facet of the prism of human
civilization." I also believe that the Roman Catholic Church is so extremely white racist
that it can not believe that
there are enough spiritual treasures in indigenous colored peoples' cultures and
religions to make it worth while
refracting Christianity though them in order to incorporate the spiritual treasures
that are in them, hence it continues
to lead the whole human race to its destruction.
In an article published in Minnesota's Saint Cloud Diocesan newspaper, the Visitor,
James Engel, a past staff writer for the Visitor, wrote:
"Christianity came to the Americas nearly five centuries ago.
Spirituality had been here long before that, and while Christians often
disregard the principles of Christianity, nowhere has it done more damage than to the
people native to the Americas. Traditionally,
Native Americans recognized the presence of the Creator in all of His Creation...living
and inert. Dating back centuries Native
Americans are credited with respecting this creation: The lakes, which today are poisoned
or have died. The earth, now cursed
with pesticides and dotted with overcrowded landfills. The sky, today sporting holes in
its unseen ozone and sporting too,
thick layers of visible smog."
"European setters denied Native Americans their rights...to land, to life, to religion.
Much was lost. And while there is little
effort to retrieve that which was lost, something can be learned from it, even today."
"When Pope John Paul II toured the southern and western United States in the fall of
1987 he addressed, and was addressed by,
a conference of Native Americans."
A Native American (Alfretta Antone) spoke at that conference and Engel wrote about his
address:
"Upon initial contact with Europeans, we shared the land given us
by our Creator and taught others how to survive here. History,
however, stands as a witness to the use and abuse we have experienced in our homelands."
"Today little remains of the gifts and richness which our Creator has shared with us, the
original peoples of
these lands."
Engle also wrote:
"Antone implored the Pope to help secure a dozen rights for Native
Americans. Several dealt with fair treatment by the government,
others dealt with much needed economic gains, others dealt with successful incorporation
of Native American culture into American
culture. But one stood out as important in its meaning, and its insight: (Antone said)
'That our sacred ways and prayers be
respected'."
"Many Native Americans espouse some Christian religion, and while the Native American
population in Minnesota might be higher than in
some regions of the country, there is precious little Native American culture or
pirituality in the ways and lives of central Minnesota
Catholics. And, most probably, precious little respect for that spirituality."
"A 1977 pastoral letter on Native Americans, written by the bishops spoke of justice,
the American experience, and the role of the
Church. It spoke of faith and culture: the Catholic faith, the American culture.
It virtually ignored the gifts, the talents, the
spirituality that Native Americans bring to the Church."
It is because of this exclusive white racist mentality of the Roman Catholic
Church�s hierarchy that the Catholic Church continues
to lead the whole human race as well as all life on earth to its destruction. It
is so extremely white racist that it can not do
what it should do, and that is, refract Christianity through the Indigenous Peoples of
the Americas facet of the prism of human
civilization - and in doing so, incorporate the ecological awareness of the Indigenous
Peoples of the Americas into the Church,
and by doing so, get the Church going in the direction of ecological salvation for the
whole human race as well as for all other
good life forms.
Hopefully, both, my local, national and international movement to replace
Minnesota's geographic place names that are offensive
to the Indigenous Peoples of the Americas as well as my - eliminating white racism
in Christianity - Catholic teaching ministry
will get the Roman Catholic Church going in the right direction.
Day by day, week by week, year by year, I am continually gaining more and more power to
influence the Roman Catholic Church to change
its course and get going in the right direction.
After the National Catholic Reporter was informed that I had received a letter from the
Pontifical Council of Justice and Peace it
published a letter of mine about my effort to revert Minnesota's profane
"Rum River" name back to its original Native name. The
National Catholic Reporter is an independent newsweekly with over 120,000 loyal readers
in 96 countries on 6 continents, a
newsweekly that is commitment to in-depth reporting on global peace and justice issues
and consistently wins national and
international awards from the Catholic Press Association.
Archbishop Harry Flynn as well as my bishop, Bishop John Kinney, have given their support
for my effort to change the profane Rum
River name. In a letter from Archbishop Harry Flynn, he thanked me for crediting his
support for a lot of the national and international
support that I have received for my effort to change this river's profane name.
After sending an envelope containing (A.) a letter about my effort to change the profane
Rum River name, (B.) the mentioned above
letter from Archbishop Harry Flynn, (C.) a letter of support from the Tekakwitha
Conference, an international Indigenous People
of North America Catholic conference representing hundreds of tribes, and (D.) some
"associated material", material about my
worldview around the word wakan, Catholic prophetic visionary ministry, to the PONTIFICAL
COUNCIL FOR JUSTICE AND PEACE, I
received a response letter from Bishop Giampaola Crealdi, a secretary for the Pontifical
Council for Justice and Peace,
wherein he wrote: "Thank you for your letter of 24 January 2004, on your efforts to change
the name of a river in Minnesota.
The Pontifical Council for Justice and Peace has taken note of your campaign and the
associated material you sent with your
letter." The "associated material" was my
booklet about my, worldview around the word wakan, Catholic prophetic
visionary
ministry.
Professor Christine Sleeter, the mentioned above multicultural educator, who lectures
nationally and internationally, and who won the
National Association for Multicultural Education Research Award, has given her supported
for the effort to revert the name of the "Rum
River" back to its original Native name. She sent me the following letter of support.
"I am writing to express my full support of the effort to return the "Rum River" to its
original name, Wakan. I believe that this is
the right and honorable thing to do for two reasons. First, there has been a long
history among colonizers of changing names of the
people and places as part of the process of conquest. As you know, schools have a history
of Anglicizing children�s names, which I
see as a comparable practice to changing existing place names, as if the place did not
already have a name. Names are valuable
symbols of identity that should be respected."
"Second, when I found out why Europeans selected the name "Rum," I was appalled. Keeping
that name maintains a racist, derogatory
characterization of Mdewakanton Dakota peoples. U.S. citizens today do not need to
perpetuate legacies of racism. The right thing
to do would be to return the River to its original name, and get rid of the racist
label that the name "Rum" keeps alive. I support
the work you are doing to bring about this redress."
The more support I receive for my effort to revert the name of the "Rum River" back
to its original Native name, the more power I gain
to influence the Roman Catholic Church to change course and get going in the right
direction.
related booklet
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