|
---movement to change the faulty-translation and profane name of Minnesota's Rum River ---back to its sacred Dakota Indian name Wakan, which when translated into English means ---Spirit or Great Spirit. ---MultiCultural Review is a quarterly trade journal and book review for educators and ---librarians through out the United States. This nationally renowned trade journal and ---book review published an article of mine, titled, To Change A Name. An excerpt ---from the article reads: ---"Twenty-five years ago I became aware of the profanation of the Dakota name for the Rum River while ---researching the worldview behind the word wakan, which since the late 1960s has been embraced by the ---counterculture as a part of a movement toward global unity and environmental sustainability. In 1983 ---I attended the Tekakwitha Conference held at Saint John's College in Minnesota. This is a Catholic ---Native American conference representing over 100 tribes, and there I heard missionary priest Stanislaus ---Maudin present a paper on the juncture between the Dakota concept of wakan - the term itself has ---been adopted by many Indian tribes - and the Catholic Church's globalization movement aimed at ---uniting humanity within a single united culture. Since attending that conference, I have been active within ---the Catholic Church's countercultural movement to promote respect for indigenous peoples and the ---environment as well as for the unity of all humanity. ---The word wakan is sometimes translated to mean sacred or holy. Reverend Stan ---Maudlin, now deceased, was the abbot of Blue Cloud Abbey and founder and ---Executive Director of American Indian Research Center. Rev. Maudlin was also a ---leader of the Tekakwitha Conference. For many years Rev. Maudlin was in constant ---correspondence with the Vatican Commission on Traditional Religions. During the ---1983 Tekakwitha Conference, Rev. Maudlin addressed a large group of conference ---participants and said "there is a whole world view behind the word wakan". ---A few years ago, Rev. Maudlin gave his support to change the name of the Rum ---River back to its sacred Dakota name [Wakan]. ---I went to the 1983 Tekakwitha Conference with a combined youth of the 1960s ---countercultural and Catholic globalization mission, and my mission had a "world view ---behind the word wakan". And a short while after Reverend Maudlin addressed this ---conference and said "there is a whole word view behind the word wakan", I was ---interviewed by Reverend Matthew Fox, the conference's keynote speaker and (at the time) ---leader of the Catholic Church's globalization movement to unite humanity within a ---single united global culture. From my perspective this culture will be a culture ---made up of the best of the past of all the world's different cultures and traditions, ---a culture that will be wakan (sacred), or predominately permeated with the culture(s) ---of the indigenous peoples of the Americas.
---Near the end of the interview, Fox asked me to keep in touch with him, so as to ---an internationally renowned leader of the countercultural revolution. Gaskin once wrote: ---"The word wakan has a strong and universal concept and people around the world ---know something about it." The purpose of Gaskin's hippy community is to be ---wakan (holy) and influence the whole world to become wakan. This hippie community ---once had 1500 members, and according to Stephen Gaskin, it is a demonstration project for ---a sustainable future, a nonviolent ecofriendly cooperative community of pioneers ushering ---in a new age. ---Gaskin's internationally renowned ecovillage is called The Farm. It is located in Tennessee. ---It was established in the late 1960s. Steven Gaskin and 200 of his hippie followers formed ---into a commune and moved from the San Francisco Bay area to the small town of ---Summertown Tennessee. And near this town they set up their communal village. Today ---it is the largest hippie community in the world. It has 250 members and it is very successful. ---A letter of mine was published in the Farm's FREE PRESS newsletter. And on ---The Farm's website there is a link to the Hippie Museum wherein there is an introduction ---to an article of mine about my hippie visionary mission. A link to this article ---is also displayed on Hippyland, the world's largest hippie website. ---Hippyland (or Hippy.com) is a website with 26,000 registered members. An article of ---mine [A 1960s Hippie Activist] was recently posted on this site's [ACTIVIST ---SPOTLIGHT] display. ---Skip Stone is the creator and webmaster of Hippyland. He has a special place on his ---Hippyland site where he posts hippie articles about religion. It is named Coolove. ---He recently posted an article of mine on Coolove. This article is Hippyland's ---[MOST READ ARTICLE ABOUT RELIGION]. Click Coolove to view and ---read this article. Albert Bates is an internationally renowned hippie countercultural ---activist and a very prominent member of The Farm. He is the author of several ---books. One of his books Climate in Crisis is introduced by Al Gore. In respect to ---my Coolove article he wrote, while corresponding with me, "good article". ---In an article of mine that was published in the Thomas Merton Center's newspaper --- The NewPeople, an article titled A Thomas Merton Influenced Movement there are ---the following statements: ---"The 'Sioux' (Dakota) are used to portray all Native American tribes in Hollywood, anyone wanting to see a ---"real Indian" wants to see a war bonnet and a tipi. Therefore, I believe that the world psychic views ---all Native Americans as "Sioux"; and that when people watch the traditional Hollywood movies about ---Native Americans they often hear the "Sioux" using the word wakan (sacred), or the combined words ---Wakan-Tonka (Spirit-Great). Hence, a lot of people believe that the word wakan and the name ---Wakan-Tonka are used by all Native Americans...." ---The word wakan is used by a lot of Native American tribes, bands, and villages throughout America. ---And because we believe that Native American culture has the most valuable features of all cultures, ---features such as kinship tribalism, an ecological spirituality, a charismatic spirituality...etc., and also ---because we have therefore made it the predominant culture of our globalization movement, we therefore ---describe our movement as a world-view behind the word wakan movement. ---An article of mine was published in Multicultural Pavilion. Multicultural Pavilion ---is Paul Gorski's website. Paul Gorski is a national and internationally renowned ---leader of multicultural education and social/political activism. Gorski and I ---occasionally correspond. I sent my article Multicultural Activism to him and he ---published it on his website. An excerpt from the article reads: ---An American Indian environmental activist wrote an article for the best-selling Minnesota newspaper ---(the StarTribune) wherein he advocated the formation of a group of American Indian environmental ---activists who would then canoe from the mouth of the "Rum" River to its confluence with the Mississippi River. ---And do so, in an effort to change the dominant culture's collective attitude toward rivers in particular and water ---in general. The author of this StarTribune article (David Gonzales), envisioned (in part) a future "Rum" River ---canoe journey wherein a group of American Indian environmental activists would stop along the way and set up ---colorful tepees and camps at key environmental locations along the river as "environmental schools" to promote ---American Indian environmental awareness. ---To view and read a recent article about this topic, click Dakota Indian group's canoe ---journey and environmental activism on the Wakan Wakpa (Rum River). ---In my article Environmental Activism I present a piece about Tom Wisner, a nationally ---renowned environmentalist's who has given his support for [both] the movement to ---regain the sacred Dakota name for the river and my environmental activist plans ---to help clean up the Wakan Wakpa (Rum River). An excerpt from the article reads: ---Tom Wisner, a nationally renowned singer, song writer and environmentalist made the movement to regain ---the sacred Dakota name for the badly named "Rum River" the centerpiece of his 2005 Winter Solstice ---radio broadcast, a two hour show that was broadcasted on the internet. Mr. Wisner is known nationally ---for his song "Chesapeake Born". "Chesapeake Born" became the title song for the 1986 National Geographic ---Special on the Bay region. Wisner's classroom techniques were filmed by Washington-area NBC-TV and other ---stations, and he received national, state, and local awards for excellence in teaching. He was given ---citations by two governors and was named a major figure in land-conservation work by President Reagan's ---Commission on the Out-of-Doors ---In a letter to me, Tom Wisner wrote: "Thanks for including the affirmation for my support of the ---Wakan River cause in your recent writings about the Rum River name change! I will continue to think ---through and to refine commentary as time goes on! More will be included in this coming cycle of ---programs and broadcasts about the Year of the River! I think the idea of a Native American canoe ---journey down any river could be beneficial to the political interest to legislate for clean water. I'm not as ---sure about the placement of "Colorful Teepees" as I am sure about the presence of powerful men like Banks ---or Means or the native voice like that of Winona La Duke who recently was quoted saying, 'we don't need ---sustainable development we need sustainable community". The image of the whole watershed is an important ---ecological piece in the story. Thanks for the work you are doing! I believe the work of bringing integrity ---to the naming of place, issue and cause is a legitimate part of the work to clarify our place in building ---a better world. ---Indigenous Peoples Literature is an award winning site about indigenous peoples ---issues. This site has been accessed over 10,000,000 times. IPL posted my ---article Restoring The Fundamental Human Rights Of Indigenous Peoples . In response ---to this posting, both Steven Newcomb and Tony Castanha - the two internationally ---renowned leaders of the movement to restore the fundamental human rights of ---indigenous peoples by trying to influencing the Vatican (Pope) to publicly revoke two ---15th century Papal Bulls - contacted me. Newcomb wrote: "Thomas, good article". ---And Rob Capriccioso, an author for Indian Country Today, the world's leading American ---Indian news source, also contacted me and presented his ICT article about this ---topic. Tony Castanha has also contacted me to thank me for my youtube video ---wherein I protest against the Papal Bull Inter Caetera. And after the Anoka County Union ---published a letter of mine about this topic Steve Newcomb sent me a message wherein he ---wrote: "Thanks Thomas, keep up the good work..." More... ---After I sent the Pontifical Council For Justice And Peace (1.) a letter that I received ---from Archbishop Harry Flynn, (2.) a letter from the Board of Directors of the ---Tekawitha Conference and (3.) an article about my Rum River name-change ---movement and associated Catholic globalization mission, I received a letter from the ---Pontifical Council For Justice And Peace. ---Archbishop Harry Flynn has sent me letters of support for some of my activist ---initiatives. To view and read the archbishop's letters of support click letters ---National Multicultural Institute's October 2008 newsletter [SPOTLITE] posting ---of an article of mine can be viewed and read by clicking Independent Indigenous ---Sovereign Nations . An excerpt from this article reads: ---..."However, the indigenous peoples living in this land our still being denied three of ---their--endowed by the Creator--unalienable equality rights, or fundamental human ---rights. The right to absolute root ownership of their traditional/ancestral homelands, ---the right to be recognized and treated as full independent sovereign nations and ---the--freedom of religion--right to fully re-establish their traditional religions within ---their sacred ancestral homelands".. ---An article of mine about the--regaining sacred ancestral homelands--topic is ---displayed on the Mendota Mdewakanton Dakota Community's website. To view and ---read this article click Regaining the Mdewakanton's Mille Lacs ancestral homeland. ---An excerpt from this article reads: ---The Mille Lacs Band of Ojibwe oral tradition tells that, by the end of the 1760s Kathio battle, their ---ancestors had violently forced the Dakota from their Mille Lacs area homeland; and that that is how they took ---possession of the Mille Lacs area land that they now live on. However, because they were indigenous red ---pagans they didn't own the land that they, with the help of the Europeans, took from the Dakota people. And ---these indigenous red Ojibwe pagans, to this present-day, do not own the land that they are now living on, ---its U.S.A federal land. The indigenous people of the Americas, still, do not have a papal granted moral right ---to own land. The papal bull Inter Caetera has not yet been revoked. I am working to rectify this injustice. ---At least a part of the Dakota people's original Mille Lacs area homeland should be give back to them. ---More about this topic..... ---Indian Country Today, the world's leading American Indian news source, published ---my "letter to the editor", titled: Supports restitution. This letter was also published ---in the Saint Cloud Visitor, a Roman Catholic diocesan newspaper. An excerpt from this ---letter reads: ---Our bishops are finally starting to understand that 500-plus years ago our church instigated an ---injustice against the indigenous peoples of the Western hemisphere. They need to apologize for what ---happened, work toward stopping the ongoing injustice, and offer restitution to the indigenous ---peoples of the Americas, which includes protesting against the current proposed legislation to make ---"illegal" immigrants felons. It's time to give the indigenous peoples' homelands back to them and quit ---imposing our culture on them. ---The Winona Daily News published a letter of mine, titled, State looks to settle ---up with the past. Excerpts from this letter read: ---"Leonard Wabasha, a hereditary chief of the Dakota and director of the Shakopee Mdewakanton ---Sioux (Dakota) Community Cultural Resource Department, invited me to address the Dakota tribal leaders ---and government officials during the May 16 reconciliatory ceremony in Winona. ---"When Minnesotans become aware of or able to look at their own history and acknowledge the painful ---wounds of ethnocide and genocide right in their own state, they will be inspired to go through a radical ---social, political and religious transformation. A peaceful cultural revolution will occur, and Minnesotans ---will be changed for the better. And this will help to heal the Dakota Oyate's painful wounds caused by ---ethnocide and genocide." ---The Minnesota Indian Affairs Council (MIAC) asked me to write and send Anna ---Marie Hill, the council's Executive Director, a MIAC Draft Resolution endorsing the bill ---to replace Minnesota's derogatory geographic site names that are offensive to American ---Indians. Alfred Bone Shirt (Sigangu), a nationally renowned American Indian activist ---who is the contact person for the Dakota-Lakota-Nakota Human Rights Advocacy Coalition, ---published my Minnesota Indian Affairs Council Draft Resolution. My Minnesota Apology ---Resolution is similar to and associated with my MIAC Draft Resolution. Two excerpts ---from Minnesota Apology Resolution read: ---(4.) acknowledge the root cause of the subjugation and exploitation of Minnesota Indian tribes, as being ---the papal bull of 1493 (Inter Caetera); wherein, Pope Alexander IV directed colonial European nations to ---go to the Americas and "subjugate the barbaric people and their lands, and bring them to the faith". ---(5.) acknowledge that this papal bull (Inter Caetera) was used to formulate colonial European international law, ---a law that was later, both, incorporated into United States law as well as used to influence American citizens, ---including Minnesota citizens, to conform to a unified white racist or white supremacist and religious sectarian ---proselytizing mindset that was, and still is, the root cause of the subjugation and exploitation of Minnesota ---Indian tribes as well as all other U.S. Indian tribes. ---Indigenous Peoples Literature posted an article of mine titled: Popes Remarks ---Whitewashed The Genocide Of Indigenous Peoples. An excerpt from this article reads: ---"Hopefully, Pope Benedict XVI will soon formally revoke the 15th century papal bulls which were --- primarily responsible for the horrible atrocities committed against Indigenous Peoples and then lead the ---Catholic Church and Western "Civilization" through a process of radical transformation, and by doing so, ---lead humanity into a new age, wherein Indigenous Peoples will be given their due respect." ---In respect to this coming new age, there is an article of mine wherein I present ---the following statement. ---In the Lord's Prayer Jesus said: "Thy will be done on earth as it is in heaven". In reference to these words, ---the Catechism Of The Catholic Church says, in 2825 that: "For he did not say thy will be done in me or in ---us, but on earth, the whole earth, so that error may be banished from it, truth take root in it, all vice be ---destroyed on it, virtue flourish on it, and the earth no longer differ from heaven." ---A booklet of mine titled Rainbow Family Ministry is displayed on my website. Excerpts ---from the booklet read. ---The reason why this booklet is titled The Rainbow Family Ministry is because my extended maternal ---family name is Rainbow and this booklet is about my extended maternal family's ministry. This "Rainbow Family ---Ministry" is a combined Roman Catholic and youth of the 1960s countercultural world-unifying globalization ---ministry. ---I believe that it is very important for the Holy See to know more about this Rainbow Family Ministry ---expression of the countercultural revolution. I believe this, because there is evidence that indicates that ---God and Jesus Christ will use it to usher in a new age of church history, an age that is at hand. ---During the 1984 Mr. & Mrs. I. C. Rainbow family reunion my uncle Don Rainbow addressed ---the seventeen families gathered at that Rainbow family reunion and said: "A Rainbow is a sign of God's ---salvation plan and I believe that we may be used to glorify God more than any other family in the ---world." He made this very grandiose statement after I spoke to him about my vision of our family coming ---together in kinship tribalism in order to promote the tribal way and to also promote my Christian ---expression of the counter-culture's world-view around the word wakan globalization movement. ---********************************************************************* ---About my, combined, youth of the 1960s counter-cultural and Roman Catholic ecumenical ---mission to unite, both, the different churches of the Christian faith and the world's different ---religions. A unity wherein there will be only one religion and one Christian Church. ---An article of mine, titled, East West United presents my unifying theology wherein I show ---how Christianity and the Eastern religions can unite into a single religion. And by doing so, be ---blessed with new fulfilling insights and spiritual experiences that will help to bring about, ---for all people, mystical union with God. ---Two other articles of mine that addresses this subject are Evangelization In The Age ---of Globalization and Roman Catholic Ecumenism. ---********************************************************************* ---About a morality stance of mine associated with my Rum River name-change movement ---and world-unifing globalization mission. ---Anti-Alcohol stance: ---During Prohibition there was a national movement to change the name of the "Rum River" ---by those who saw the addictive and harmful nature of rum upon society. This is another ---reason why I initiated and am spearheading the movement to change the name. ---I recently received a supportive call from Gene Amondson, the 2008 Presidential nominee ---for the National Prohibition Party. We spoke about the work we are doing to bring back ---Prohibition as well as establish dry states, counties and cities, etc. . Amondson is an ---international speaker and he has been on the John Stewart Daily Show once and on the ---Oprah show twice. He asked me to keep him updated on the progress of my mission to bring ---back Prohibition. --- More... ---********************************************************************* ---An article of mine about my opposition to tribal casino and bingo hall gambling is titled ---Opposed to tribal gambling and derogatory geographical site names. Excerpt from ---the article read: ---In an radio broadcast that can be downloaded and listened to at radio broadcast ---Waziyatawin (Angela Wilson), a leading Minnesota Dakota Native activist, talks about ---Minnesota's Dakota tribes being "gaming" tribes that have an invested interest in their ---casinos and that the tribal council members of these tribes are more interested in, ---both, the money they make from their tribe's casino businesses and the respect ---they get from prominent non-Indian leaders of the dominate culture - who like ---them because they are tribal leaders - than they are about regaining and preserving ---their people's good traditional values or liberating themselves and their tribes from ---the earth and health destroying dominate culture. ---During a telephone conversation with Tom Grey, the executive director of the National ---Coalition Against Legalized Gambling and head of the national religious community's ---new anti-gambling Washington office, told me that he supports my work to put an end to ---legalized gambling. He also told me that when he comes to Minnesota he will meet with me. ---More.... ---********************************************************************* ---My globalization mission counters the Western [predominantly American] expression of ---globalization by which economies of different countries are oriented to a global market ---and are controlled by multinational and global financial institutions. This is not only an ---economic process; it is also a cultural process that creates a monoculture - a culture ruled ---by the rich and powerful. It destroys the earth's life supporting eco-systems and radically ---exploits third world nations. It steals their natural resources and makes their masses of poor ---people wage slaves who work for almost nothing. From the perspective of poor and ---indigenous people, it is nothing else but another variety of colonialism and imperialism. ---To challenge this greedy and corrupt expression of globalization we need to rediscover the ---indigenous people's concept of community and ecological awareness - and do so, by ---creating and promoting a tribal cultures influenced globalization movement that will go forth ---victorious and establish a new world order in which justice dwells. ---More.... ---_________________________________________________________________________ ---A lead in article to my article A Tribal Cultures Influenced Catholic Globalization ---Mission article can be viewed and read by clicking Babylon the Great ---Home. |